Level 48
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Buddhist and East Asian Philosophy

Yogacara and Buddhist Idealism

The Yogacara school's analysis of consciousness and its idealist account of experience as the foundation of Buddhist epistemology.

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A condensed, point-by-point summary of the module, for reviewing right before a test or exam.

  1. Asanga and Vasubandhu: Founders of the Yogacara School. Half-brothers Asanga and Vasubandhu, working in Gandhara, gave Yogacara its foundational treatises.
  2. The Doctrine of Consciousness-Only (Vijnaptimatra). Vijnaptimatra holds that all experience is representation of consciousness, without independently existing external objects.
  3. The Eight Consciousnesses and the Alaya-Vijnana. Yogacara adds a klistamanas and a storehouse alaya-vijnana to the six consciousnesses of earlier Buddhism.
  4. The Three Natures: Imagined, Dependent, and Perfected. The three-natures doctrine analyzes experience as imagined duality superimposed on a dependent flow, empty in its perfected aspect.
  5. Yogacara Epistemology and Buddhist Logic. Yogacara metaphysics gave rise to a rigorous pramana tradition analyzing perception, inference, and valid cognition.
  6. Dignaga and Dharmakirti on Perception and Inference. Dignaga and Dharmakirti systematized Buddhist logic around momentary particulars, apoha, and rigorous inference.
  7. Yogacara versus Madhyamaka: A Philosophical Rivalry. Madhyamaka and Yogacara traded charges of nihilism and substantialism in a centuries-long doctrinal rivalry.
  8. Yogacara's Transmission into East Asian Buddhism. Paramartha and Xuanzang carried Yogacara into China, founding schools later transmitted to Korea and Japan.

This module continues after "Mahayana Buddhism and Madhyamaka Philosophy" in the syllabus. If you haven't reviewed it yet, it may help set the context.

Visual module map

1Asanga and Vasubandhu: Founders of the Yogacara School
2The Eight Consciousnesses and the Alaya-Vijnana
3Yogacara Epistemology and Buddhist Logic
4Dignaga and Dharmakirti on Perception and Inference
5Yogacara's Transmission into East Asian Buddhism

Alternative visual view: a simplified sequence of some of the module's key points, in their order within the syllabus.

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Further reading

Bibliography and cited sources used to create this module.

  • Schmithausen, L. (1987). Alayavijñana: On the Origin and the Early Development of a Central Concept of Yogacara Philosophy. Tokyo: International Institute for Buddhist Studies.
  • Lusthaus, D. (2002). Buddhist Phenomenology: A Philosophical Investigation of Yogacara Buddhism and the Ch'eng Wei-shih Lun. London: RoutledgeCurzon.
  • Kochumuttom, T.A. (1982). A Buddhist Doctrine of Experience: A New Translation and Interpretation of the Works of Vasubandhu the Yogacarin. Delhi: Motilal Banarsidass.
  • Anacker, S. (1984). Seven Works of Vasubandhu: The Buddhist Psychological Doctor. Delhi: Motilal Banarsidass.
  • Dunne, J.D. (2004). Foundations of Dharmakirti's Philosophy. Boston: Wisdom Publications.
  • Dreyfus, G.B.J. (1997). Recognizing Reality: Dharmakirti's Philosophy and Its Tibetan Interpretations. Albany: State University of New York Press.