Hellenistic and Roman Philosophy
The philosophical world after Alexander the Great, when the self-sufficient Greek polis gave way to vast, multicultural empires and philosophy turned to address the individual as a citizen of the cosmos rather than of any one city.
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- From the Polis to Alexander's World-Empire. Macedonia's conquest of Persia replaced the self-governing polis with a single, unprecedented world-empire.
- The Successor Kingdoms and the New Hellenistic World. Alexander's generals carved his empire into three great rival kingdoms, each building its own cosmopolitan cities.
- Cosmopolitanism, the Inward Turn, and Hellenistic Science. Losing civic autonomy, Hellenistic thinkers turned inward, developing cosmopolitanism and Alexandrian science.
- Religion, Education, and Rome's Absorption of Hellenism. Hellenistic religion, education, and philosophy passed intact into Roman hands as Rome absorbed the Greek world.
This module continues after "Classical Greek Philosophy: Socrates, Plato, and Aristotle" in the syllabus. If you haven't reviewed it yet, it may help set the context.
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Further reading
Bibliography and cited sources used to create this module.
- Green, P. (1990). Alexander to Actium: The Historical Evolution of the Hellenistic Age. Berkeley: University of California Press.
- Walbank, F. W. (1981). The Hellenistic World. London: Fontana Press.
- Long, A. A. (1986). Hellenistic Philosophy: Stoics, Epicureans, Sceptics (2nd ed.). Berkeley: University of California Press.
- Long, A. A. and Sedley, D. N. (1987). The Hellenistic Philosophers. Cambridge: Cambridge University Press.
- Hadot, P. (1995). Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault. Oxford: Blackwell.
- Diogenes Laertius. Lives of Eminent Philosophers (trans. R. D. Hicks). Loeb Classical Library. Cambridge, MA: Harvard University Press.