Level 34
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Medieval and Scholastic Philosophy

Byzantine Philosophy and Greek Patristics

The continuation of Greek philosophical culture in the Christian East, from the Cappadocian Fathers to the Neoplatonic commentators of Byzantium.

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A condensed, point-by-point summary of the module, for reviewing right before a test or exam.

  1. The Cappadocian Fathers: Basil, Gregory of Nyssa, and Gregory of Nazianzus. The three Cappadocians fused Greek philosophical vocabulary with Nicene Trinitarian doctrine.
  2. Pseudo-Dionysius the Areopagite and Christian Neoplatonism. An anonymous late-5th-century author fused Proclean Neoplatonism with Christian mystical theology.
  3. Maximus the Confessor and the Synthesis of Cosmos and Christ. Maximus united cosmology and Christology, defending two wills in Christ against Monothelitism.
  4. John of Damascus and the Systematization of Orthodox Doctrine. John of Damascus produced the first comprehensive summa of Orthodox Christian doctrine, the Fount of Knowledge.
  5. Byzantine Aristotelian Commentary: Photius and Michael Psellos. Photius and Psellos revived secular Greek learning and Aristotelian-Platonic scholarship in Byzantium.
  6. The Hesychast Controversy: Gregory Palamas and Barlaam. Palamas defended hesychast contemplative practice through the essence–energies distinction against Barlaam.
  7. Byzantine Humanism and the Transmission of Greek Texts to Italy. Byzantine scholars such as Bessarion and Chrysoloras carried Greek manuscripts and learning to Renaissance Italy.
  8. Byzantium's Legacy in the Fall of Constantinople and Renaissance Learning. The 1453 fall of Constantinople closed Byzantine history while its scholars reshaped Renaissance learning.

This module continues after "Medieval Christian, Islamic, and Jewish Philosophy" in the syllabus. If you haven't reviewed it yet, it may help set the context.

Visual module map

1The Cappadocian Fathers: Basil, Gregory of Nyssa, and Gregory of Nazianzus
2Maximus the Confessor and the Synthesis of Cosmos and Christ
3Byzantine Aristotelian Commentary: Photius and Michael Psellos
4The Hesychast Controversy: Gregory Palamas and Barlaam
5Byzantium's Legacy in the Fall of Constantinople and Renaissance Learning

Alternative visual view: a simplified sequence of some of the module's key points, in their order within the syllabus.

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Further reading

Bibliography and cited sources used to create this module.

  • Louth, A. (2007). Greek East and Latin West: The Church, AD 681–1071. Crestwood, NY: St Vladimir's Seminary Press.
  • Meyendorff, J. (1974). Byzantine Theology: Historical Trends and Doctrinal Themes. New York: Fordham University Press.
  • Meyendorff, J. (1964). A Study of Gregory Palamas (trans. G. Lawrence). London: Faith Press.
  • Louth, A. (2002). St John Damascene: Tradition and Originality in Byzantine Theology. Oxford: Oxford University Press.
  • Geanakoplos, D.J. (1966). Byzantine East and Latin West: Two Worlds of Christendom in Middle Ages and Renaissance. Oxford: Basil Blackwell.
  • Rorem, P. (1993). Pseudo-Dionysius: A Commentary on the Texts and an Introduction to Their Influence. Oxford: Oxford University Press.