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Medieval and Scholastic Philosophy

Medieval Jewish Philosophy after Maimonides

The debates that followed Maimonides's rationalist synthesis, as later Jewish philosophers reassessed the relationship between Aristotelian science and biblical revelation.

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A condensed, point-by-point summary of the module, for reviewing right before a test or exam.

  1. The Maimonidean Controversies and the Limits of Rationalism. Maimonides's Aristotelian rationalism ignited decades of bitter controversy among Jewish communities.
  2. Gersonides on Divine Knowledge and the Eternity of the World. Gersonides radicalized Maimonidean rationalism, limiting divine knowledge and God's role in creation.
  3. Hasdai Crescas's Critique of Aristotelian Physics. Crescas attacked Aristotelian physics directly, defending will and infinite space against Gersonides.
  4. Joseph Albo and the Reformulation of Jewish Dogma. Albo reduced Jewish dogma to three fundamental roots, moderating Crescas's and Maimonides's positions.
  5. Judah Halevi and the Kuzari's Critique of Philosophy. Halevi's Kuzari argued lived religious experience and revelation surpass philosophical demonstration.
  6. Jewish Averroism and the Reception of Islamic Aristotelianism. Jewish scholars translated and elaborated Averroes, becoming crucial conduits into Latin Europe.
  7. Don Isaac Abravanel and Late Medieval Jewish Political Thought. Abravanel, statesman and exile of 1492, defended divine kingship against philosophical monarchism.
  8. The Legacy of Medieval Jewish Rationalism in Early Modern Thought. Medieval Jewish rationalist debates fed directly into Renaissance and early modern philosophy.

This module continues after "Medieval Mysticism: Sufism, Kabbalah, and Christian Contemplatives" in the syllabus. If you haven't reviewed it yet, it may help set the context.

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1The Maimonidean Controversies and the Limits of Rationalism
2Hasdai Crescas's Critique of Aristotelian Physics
3Judah Halevi and the Kuzari's Critique of Philosophy
4Jewish Averroism and the Reception of Islamic Aristotelianism
5The Legacy of Medieval Jewish Rationalism in Early Modern Thought

Alternative visual view: a simplified sequence of some of the module's key points, in their order within the syllabus.

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Further reading

Bibliography and cited sources used to create this module.

  • Wolfson, H.A. (1929). Crescas' Critique of Aristotle: Problems of Aristotle's Physics in Jewish and Arabic Philosophy. Cambridge, MA: Harvard University Press.
  • Husik, I. (1916). A History of Mediaeval Jewish Philosophy. New York: Macmillan.
  • Touati, C. (1973). La pensée philosophique et théologique de Gersonide. Paris: Éditions de Minuit.
  • Harvey, W.Z. (1998). Physics and Metaphysics in Hasdai Crescas. Amsterdam: J.C. Gieben.
  • Guttmann, J. (1933). Die Philosophie des Judentums. Munich: E. Reinhardt. (English trans. Philosophies of Judaism, 1964, New York: Holt, Rinehart and Winston.)
  • Sirat, C. (1985). A History of Jewish Philosophy in the Middle Ages. Cambridge: Cambridge University Press.